Rev. 4:6,7 ¶ And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like a calf, the third living creature with the face of a man, and the fourth living creature like an eagle in flight.
This verse is part of an amazing glimpse into the scene in heaven where the Lord is being worshipped by the angels and those redeemed from sin from every tribe on the earth. John gives us a glimpse into the function of the mysterious seraphim that are closely connected to the throne of God. In Isaiah’s vision, as well as the one in Revelations, these “burning ones” are caught up in worship. They apparently lead the worship in heaven. Once there was five of these creatures before one of them fell. You know the one; Lucifer, the chief worship leader in heaven. These amazing angelic beings are totally caught up with the holiness of God. You can almost hear them if you stop and listen, “Holy, holy, holy Lord God Almighty. The whole earth is full of His glory. Holy, holy, holy Lord God Almighty; the One who was and is and is to come”.
The early church fathers used to connect these four creatures to the four gospels. I like Augustine’s version. He said that Matthew corresponded to the lion, Mark to the man, Luke to the calf, and John to the eagle. These comparisons are quite interesting.
Matthew was the gospel written for the Jewish people. Think about it, the lion of the tribe of Judah. The first verse in Matthew refers to Jesus as the Messiah, the son of David. Of course Jesus is that messianic king portrayed by the lion and He rules all things with His mighty word. Mark is said to correspond with the creature with the face of a man. Mark’s gospel was written for the gentiles, the people of the nations. In Mark’s gospel we see Jesus as a man, the Son of Man. We also see Him moved with compassion as He ministers to the hurting members of humankind.
Next is Luke. His gospel starts in the temple and ends in the temple. The calf, the sacrifice of blood for the cleansing of sin, is the picture of Luke’s gospel. Luke gives us a portrayal of Jesus praying in Gethsemane, sweating great drops of blood. He is surely our heavenly high priest. Finally there is John pictured by the eagle. The eagle is known for soaring to the heights and for his incredible vision. This unveils the revelation of Jesus we find in John’s gospel. John takes us to the heights as we see Jesus as the Son of God from eternity clothed with human flesh. In John we find the pinnacle of the Father’s revelation, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”.